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1 Computers
The brain has been compared to a digital computer because the neuron, like a switch or valve, either does or does not complete a circuit. But at that point the similarity ends. The switch in the digital computer is constant in its effect, and its effect is large in proportion to the total output of the machine. The effect produced by the neuron varies with its recovery from [the] refractory phase and with its metabolic state. The number of neurons involved in any action runs into millions so that the influence of any one is negligible.... Any cell in the system can be dispensed with.... The brain is an analogical machine, not digital. Analysis of the integrative activities will probably have to be in statistical terms. (Lashley, quoted in Beach, Hebb, Morgan & Nissen, 1960, p. 539)It is essential to realize that a computer is not a mere "number cruncher," or supercalculating arithmetic machine, although this is how computers are commonly regarded by people having no familiarity with artificial intelligence. Computers do not crunch numbers; they manipulate symbols.... Digital computers originally developed with mathematical problems in mind, are in fact general purpose symbol manipulating machines....The terms "computer" and "computation" are themselves unfortunate, in view of their misleading arithmetical connotations. The definition of artificial intelligence previously cited-"the study of intelligence as computation"-does not imply that intelligence is really counting. Intelligence may be defined as the ability creatively to manipulate symbols, or process information, given the requirements of the task in hand. (Boden, 1981, pp. 15, 16-17)The task is to get computers to explain things to themselves, to ask questions about their experiences so as to cause those explanations to be forthcoming, and to be creative in coming up with explanations that have not been previously available. (Schank, 1986, p. 19)In What Computers Can't Do, written in 1969 (2nd edition, 1972), the main objection to AI was the impossibility of using rules to select only those facts about the real world that were relevant in a given situation. The "Introduction" to the paperback edition of the book, published by Harper & Row in 1979, pointed out further that no one had the slightest idea how to represent the common sense understanding possessed even by a four-year-old. (Dreyfus & Dreyfus, 1986, p. 102)A popular myth says that the invention of the computer diminishes our sense of ourselves, because it shows that rational thought is not special to human beings, but can be carried on by a mere machine. It is a short stop from there to the conclusion that intelligence is mechanical, which many people find to be an affront to all that is most precious and singular about their humanness.In fact, the computer, early in its career, was not an instrument of the philistines, but a humanizing influence. It helped to revive an idea that had fallen into disrepute: the idea that the mind is real, that it has an inner structure and a complex organization, and can be understood in scientific terms. For some three decades, until the 1940s, American psychology had lain in the grip of the ice age of behaviorism, which was antimental through and through. During these years, extreme behaviorists banished the study of thought from their agenda. Mind and consciousness, thinking, imagining, planning, solving problems, were dismissed as worthless for anything except speculation. Only the external aspects of behavior, the surface manifestations, were grist for the scientist's mill, because only they could be observed and measured....It is one of the surprising gifts of the computer in the history of ideas that it played a part in giving back to psychology what it had lost, which was nothing less than the mind itself. In particular, there was a revival of interest in how the mind represents the world internally to itself, by means of knowledge structures such as ideas, symbols, images, and inner narratives, all of which had been consigned to the realm of mysticism. (Campbell, 1989, p. 10)[Our artifacts] only have meaning because we give it to them; their intentionality, like that of smoke signals and writing, is essentially borrowed, hence derivative. To put it bluntly: computers themselves don't mean anything by their tokens (any more than books do)-they only mean what we say they do. Genuine understanding, on the other hand, is intentional "in its own right" and not derivatively from something else. (Haugeland, 1981a, pp. 32-33)he debate over the possibility of computer thought will never be won or lost; it will simply cease to be of interest, like the previous debate over man as a clockwork mechanism. (Bolter, 1984, p. 190)t takes us a long time to emotionally digest a new idea. The computer is too big a step, and too recently made, for us to quickly recover our balance and gauge its potential. It's an enormous accelerator, perhaps the greatest one since the plow, twelve thousand years ago. As an intelligence amplifier, it speeds up everything-including itself-and it continually improves because its heart is information or, more plainly, ideas. We can no more calculate its consequences than Babbage could have foreseen antibiotics, the Pill, or space stations.Further, the effects of those ideas are rapidly compounding, because a computer design is itself just a set of ideas. As we get better at manipulating ideas by building ever better computers, we get better at building even better computers-it's an ever-escalating upward spiral. The early nineteenth century, when the computer's story began, is already so far back that it may as well be the Stone Age. (Rawlins, 1997, p. 19)According to weak AI, the principle value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion than before. But according to strong AI the computer is not merely a tool in the study of the mind; rather the appropriately programmed computer really is a mind in the sense that computers given the right programs can be literally said to understand and have other cognitive states. And according to strong AI, because the programmed computer has cognitive states, the programs are not mere tools that enable us to test psychological explanations; rather, the programs are themselves the explanations. (Searle, 1981b, p. 353)What makes people smarter than machines? They certainly are not quicker or more precise. Yet people are far better at perceiving objects in natural scenes and noting their relations, at understanding language and retrieving contextually appropriate information from memory, at making plans and carrying out contextually appropriate actions, and at a wide range of other natural cognitive tasks. People are also far better at learning to do these things more accurately and fluently through processing experience.What is the basis for these differences? One answer, perhaps the classic one we might expect from artificial intelligence, is "software." If we only had the right computer program, the argument goes, we might be able to capture the fluidity and adaptability of human information processing. Certainly this answer is partially correct. There have been great breakthroughs in our understanding of cognition as a result of the development of expressive high-level computer languages and powerful algorithms. However, we do not think that software is the whole story.In our view, people are smarter than today's computers because the brain employs a basic computational architecture that is more suited to deal with a central aspect of the natural information processing tasks that people are so good at.... hese tasks generally require the simultaneous consideration of many pieces of information or constraints. Each constraint may be imperfectly specified and ambiguous, yet each can play a potentially decisive role in determining the outcome of processing. (McClelland, Rumelhart & Hinton, 1986, pp. 3-4)Historical dictionary of quotations in cognitive science > Computers
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2 ÆTLA
* * *(að), v.1) to think, mean, suppose (munu þeir ætla, at vér hafim riðit austr);hann ætlaði henni líf en sér dauða, he expected life for her, but death for himself;2) to intend, purpose (ek ætla ok styrkja Gunnar at nökkuru);þeir ætluðu ekki lengra í kveld, they did not intend to go any farther to-night;þat verðr hverr at vinna, er ætlat er, every one must do the work that is set before him;ætla e-m e-t, to set apart for one, allot to one (hann ætlaði þrælum sínum dagsverk);to intend a thing for one (hann keypti þar pell ágætt, er hann ætlaði Ólafi konungi);to expect from one, suspect one of (þér mundi þat engi maðr ætla);ætla sér hóf, to keep within bounds;ætla sér (with infin.), to intend, purpose (ef hann ætlar sér at keppa við oss);suðr ætla ek mér at ganga, I intend to go south (to Rome);ætla fyrir (with infin.), to intend (eru þat hin mestu firn, at þér ætlið fyrir at leggja á allt fólk ánauðarok);ætla e-t fyrir, to foredoom, foreordain (þat mun verða um forlög okkur sem áðr er ætlat fyrir);ætla fyrir sér, to think beforehand, expect (mart verðr annan veg en maðrinn ætlar fyrir sér);ætla til e-s staðar, to intend to go to a place (þeir sigldu nú ok ætla, til Miklagarðs);ætla til e-s, to reckon upon, expect (eigi þarftu til þess at ætla, at ek ganga við frændsemi við yðr);hann tók sér bústað ok ætlaði þar landeign til, he destined a piece of land for that purpose;3) refl., ætlast, to intend, purpose, = ætla sér (hann ætlast at fara til Jómsborgar);ætlast e-t fyrir, to intend to do a thing (vér skulum halda til njósn, hvat Ólafr ætlast fyrir).* * *að, often spelt etla. but ætla, Ld. 32 (vellum); in mod. usage it is often sounded atla: [a derivative akin to Goth. ahjan = to mind, think, and aha = a mind, as also to Germ. achten, O. H. G. ahton; the Northern languages use none of these words, but only the derivative ætla; an old Germ. ahtilon would answer to Icel. ætla; Scot. ettle.]B. To think, mean, suppose; jarl ætlaði þat, at þær myndi blóta, Blas. 45; munu þeir ætla at vér hafim riðit austr, Nj. 206; forvitni er mér á, hvat þú ætlar mér í skapi búa, Lv. 16; hann ætlaði henni líf en sér dauða, he ettled (expected) life for her, but death for himself, Sturl. iii. 190 C; ekki er til þess at ætla, segir hann, at ek mona skipask við orð ein saman, Fms. xi. 38; ekki þarftú til þess at ætla at ek ganga við frændsemi þinni, 61; verði þér nú at ætla hvárt-tveggja, think of both things, Sks. 285; ef ek á svá mikit vald á þér sem ek ætla, Nj. 10.2. to intend, purpose; hann kveðsk hafa ætlað ferð sína til Róms, Fms. vii. 155; ek ætla nú ferð mína í Cesaream, 655 xvii. 1; en þat sæti eptir hans dag ætlaði sér hverr sona hans, Fms. i. 7; verðr þat hverr at vinna er ætlað er, … sem ætlað er fyrir, what is allotted him, Nj. 10, 259; ef Guð hefir svá fyrir ætlað, Fms. ix. 507; ætluðu menn Óspaki þat verk, suspected him to have done it, Band. 14; ætlar hann at görask konungr norðr þar, Eg. 71; menn ætluðu til liðs við Þórólf, 98; skautsk at ok ætlaði at höggva fót undan Kára, Nj. 262; ætla til upp-göngu, Fms. vii. 254; hann ætlaði út vindauga, Dropl. 17; ætla e-t fyrir, to purpose, intend a thing, Fms. xi. 256 (fyrir-ætlan); hann lézk þat fyrir sér ætla at ílla mundi hlýða, he was of opinion that …, vii. 141; ek ætla ok at styrkja Gunnar at nokkuru, Nj. 41: hence with mere notion of futurity, eg ætla að fara, I think to go, I shall go: in queries, hvað ætli hann ætli sér, what do you think he is thinking of doing? hvað ætli hann ætli sér (sounded hvatl-ann-atli sér? hvatl’-ann-atl’-a’-fara?); á fyrir-ætlaðri tíð, Eluc. 26.3. to think, guess; en þó má hverr ætla hvílíka mannraun hann hafði, Bs. i. 139: to calculate, hann tók sér bústað, ok ætlaði þar landeign til, he destined a strip of land for that use, Eg. 735; bera í burt heyit, en ætla vel til alls fjár, they carry the trusses of hay away, but leave enough for the live slock on the farm, Ísl. ii. 140; þeir skolu ætla til heys en eigi til haga, svá sem þeir ætla réttast, Grág. ii. 340; ætla sér hóf, to keep within bounds, Fms. x. 349.II. reflex. to intend of oneself, purpose; hann ætlask at fara til Jómsborgar, Fms. xi. 88; þá ætlaðisk flokkrinn at brenna bæinn at hringom, x. 388; spurði Brynjólfr hvat hann setlaðisk fyrir, Eg. 156.☞ In the verse of Sighvat (Fms. vi. 43) ‘ætla’ is, we believe, a corruption for ‘Atla,’ pr. name of a Norse Lagman in Gula, mentioned in Fms. x. 401 (Ágrip ch. 29), and in N. G. L. i. 104; but it is now hardly possible to restore the whole verse, which had already been corrupted in tradition, so that when the compiler of Magnús Saga quoted it, he did not make out the full sense of it. The true context has been pointed out by Maurer in Abhandl. der k. Bayer. Acad. der W. 1872. -
3 SKJÖLDR
(gen. skjaldar, dat. skildi; pl. skildir, acc. skjöldu), m. shield;hafa e-n at skildi fyrir sér, to have another as a shield before one;bera efra (hærra) skjöld, to have the best of it, to gain the day;þjóna undir þann skjöld, to serve under that standard;leika tveim skjöldum, to play a double game;koma í opna skjöldu, to attack in flank (from the left);skjóta skildi yfir e-n, to protect one.* * *m., gen. skjaldar, dat. skildi; an old dat. in poets skjaldi,—hj aldrs á mínum skj aldi, Eb. 27 new Ed. (in a verse); h aldorð í bug skj aldi, Fms. vi. (in a verse); h aldir fast ok skj aldi, Kormak: plur. skildir; acc. skjöldu, mod. skildi: [Ulf. skildus = θυρεός, Ephes. vi. 16; Dan. skjold; Swed. sköld; common to all Teut. languages: it is commonly derived from skjól, shelter, although the short root vowel and the final d of skild speak against this: ‘skillingr’ or ‘skildingr’ ( a shilling) may be a derivative from ‘skildus,’ from the shape, and from the painted or scratched ‘ring’ on the shields; see below: in fact, an old poet (Bragi) calls the shield ‘the penny of the hall of Odin.’]A. A shield, the generic name; the special names are, rönd, rít, baugr, targa, lind; þeir höfðu ekki langa skjöldu, Fas. i. 379; góðan skjöld ok þjökkan á hálsi, Sks. 407; skjöld á hlið, Bjarn. 62, and so in countless instances.II. special phrases; halda skildi fyrir e-m (e-n), to hold one’s shield, as a second in a holmganga, Glúm. 332, Korm. 88; or, fyrir e-n, Ísl. ii. 257; era héra at borgnara þótt hæna beri skjöld, Fms. vii. 116: hafa e-n at skildi, to have another as one’s shield, i. e. seek shelter behind him, Nj. 8; bera efra skjöld, to carry the highest shield, gain the day, Fas. i. 383, Fms. x. 394: þjóna undir þann skjöld, to serve under that shield, that standard, vii. 293; þjóna undir sama skjöld, viii. 109: binda öllum jafnan skjöld, to tie the same shield to all, treat all in one fashion (metaphor from a withy-shield?), Clem. 44: leika tveim skjöldum, to play with two shields, play a double game (metaphor from the red and white shields, see B), Am. 70, Hkr. i. (in a verse): koma í opna skjöldu, to fall into the open (hollow) shield, to attack in flank ( from the left), Fms. vi. 408, Stj. 365, Eg. 295, Fb. ii. 123; rennir sá maðr í kirkjugarð, ok sækir þingat skjöld, and seeks protection there, N. G. L. i. 352; múrr ok skjöldr, Mar.III. of any shield-formed thing; tólgar-s., a round piece of tallow; also of shield-like spots on cattle or whales: of a white tablet in churches, Vm. 142, 162, 168, Ám. 55, Pm. 17: brjóst-skjöldr, a round brooch.IV. a pr. name, Nj., Hkr. (of the son of Odin, the ancestor of the Danish kings); Skjöldungar, Edda; Skjöldr Skánunga goð, Fb. iii. 246.COMPDS: skjaldarband, skjaldarbukl, skjaldarfetill, skjaldarjötunn, skjaldarrönd, skjaldarskirfl, skjaldarsporðr.B. Remarks on the shield.—A shield was raised as a signal in time of war; a red shield betokened war (rauðr skjöldr, her-skjöldr), a white shield peace (hvítr skjöldr, friðar-skjöldr, a peace-shield); in a battle the red shield was hoisted, Hkv. 1. 33; but, bregða upp friðar skildi, to hoist the (white) shield of peace, was a sign that the battle was to cease; hann lét skjóta upp skildi hvítum, Fagrsk. 6l, Fms. vii. 23; hence also the phrase, bera herskjöld, or, fara herskildi, to harry, overrun a land with the ‘war shield,’ see frið-skjöldr and her-skjöldr (s. v. herr). War ships were lined from stem to stern with a wall of shields,—skip skarat skjöldum, or skjaldat skip; hann kom í Bjarnar-fjörð með al-skjölduðu skipi, síðan var hann Skjaldar-Björn kallaðr, Landn. 156. The halls of the ancients were hung all round with a row of shields, Gm. 9, Edda 2, Eg. 43, see the curious story in Fas. iii. 42. For the shield-wall in battles see skjald-borg. Ancient sayings; nú er skarð fyrir skildi, now there is a gap for a shield, a breach in the fence, of a heavy loss, such as the death of a person, nú er skarð fyrir skildi, nú er svanrinn nár á Tjörn, Jón Þorl.; höggva skarð í skildi e-s, to cut a notch in one’s shield, inflict a severe blow, Orkn. (in a verse). Shields were furnished with a painted or carved ‘ring’ representing mythological or heroic subjects; these rings are the earliest works of Northern art on record, hence come the names rít, baugr, rönd, of which rít points to scratching (whereas Bragi used ‘fá’ = to paint); rauðum skildi, rönd var ór gulli, Hkv. 1. 33. Such shields were a lordly gift, and gave rise to several ancient poems treating of the subjects carved or painted on the shield, such as the famous Haust-löng by Thjodolf, the Ragnars-kviða by Bragi, the two Beru-drápur (Shield-songs) by Egill; these ‘shield-lays’ were afterwards the sources of the writer of the Edda, but only a few fragments are preserved; (cp. the Greek lay on ‘the shield of Heracles,’ and the lay on Achilles’ shield in the Iliad.) -
4 HALLA
* * *(að), v.1) to incline or turn sideways, with dat. (halla keri, skipi);2) to sway to the wrong side (= halla til um. e-t);halla sögu, to give an unfair report;halla nökkurum orðum til, to let fall a few words;halla eptir e-m, to be biassed in one’s favour;halla sér, to lean with one’s body;impers. to lie over, with dat. (hallaði honum svá, at sjór féll inn á annat borð);sólu hallar, the sun sinks;vetri hallar, the winter is declining;tafli hallar á e-n, the game turns against one;3) to slope (hann skildi eigi fyrr við þá en hallaði af norðr);4) refl., hallast, to lean with the body;to lie over (þá tók mjök at hallast Ormrinn);á þá hallaðist bardaginn, the battle turned against them;hallast eptir e-u, to sway towards a thing.* * *að, [Dan. hælde; Swed. hälla], to lean or turn sideways, with dat., esp. of a vessel, ship, or the like; halla keri, fötu, staupi, skipi; but also of anything else, h. borði, stóli; Icel. distinguish between halla and the derivative hella, to pour out; hann hallar skipinu á ymsa vega, Fbr. 100 new Ed.II. metaph. to sway to the wrong side, in words or acts; halla dómi, to give an unfair judgment, Gþl. 174, Fs. 121, Sks. 662; h. sögu, to give an unfair report, Fms. vi. 261; ok um allar sagnir hallaði hann mjök til, id., Nj. 270; h. orðum til, to impute, Fms. ix. 332; h. eptir e-m, to be swayed, biased in one’s favour, 59; mér þykir þér hafa hallat til—hallat hefi ek víst ( no doubt have I swerved) segir konungr, ok þó í hag þér, ii. 272; halla sæmd e-s, to let one’s honour swerve, do it injury, Orkn. 240; h. undan e-u, to avoid, shun one, Al. 83; h. sér, to lean with one’s body, seig at honum svefn, ok hallaði hann sér í kné henni, Fb. i. 280: with acc., h. sik (less correct), Karl. 292.III. impers. to swerve, with dat.; taka stór tré ok fella á Orminn, svá at honum halli til, so that she (the ship) swerved on one side, Fms. ii. 326; skip sveif upp á grunn ok hallaði (viz. því) mjök, vii. 264; hallaði honum svá at sjór féll inn á annat borð, Eg. 386.2. to decline, of the day; þegar er út hallaði á kveldum, Lv. 43; hence Icel. say of the day-marks, hallandi dagmál, hádegi, nón, … náttmál, past dagmál, i. e. when the sun has just passed the day-mark in the horizon; sólu hallar, the sun sinks, Þjal. Jón 28; or degi hallar, the day is sinking, Luke ix. 12; or hallar út degi, as Til hafs sól hraðar sér | hallar út degi, Hymn-book, No. 294; vetri, sumri hallar, the winter, summer is declining, Fas. ii. 552.3. of a river-basin, to slope; hann skildi eigi fyrr við þá en hallaði af norðr, Boll. 348; stigum þeim er hölluðu frá þjóðgötum, Sks. 1: the phrase, það hallar undan fæti, it slopes down hill.4. tafli hallar á e-n, the game turns against one, Karl. 205.IV. reflex. to lean with the body; Bolli hallaðisk upp at sels-vegginum, Ld. 244; hann hallaðisk ok lagði höfuð ( he nodded and laid his head) í kné Finni Árnasyni, Ó. H. 210; lengi ek hölluðumk, long have I been nodding (from sleep), Sl. 36; hann hallaðisk undan högginu, Fms. vi. 66.2. to swerve; þá tók mjök at hallask Ormrinn, the ship lay over-much on one side, Fms. ii. 229: to be turned, tók þá at hallask taflit, svá at öðrum var komit at máti, Bs. ii. 186; á þá hallaðisk bardaginn, the battle turned against them, O. H. L. 20; hallask eptir e-u, to swerve towards a thing, Fms. ii. 32; h. til vináttu við e-n, Fs. 116: metaph., at mín virðing mundi halla ( that my honour would be tarnished) af þínu tilstilli, Lv. 34. -
5 seanachas
conversation, story, Irish seanachas, seanchus, tale, history, genealogy, Old Irish senchas, vetus historia, lex, Old Welsh hencass, monimenta. Stokes refers this to *seno-kastu-, "old story", from *kastu-, root kans, speak (see cainnt and Stokes' derivation of it). Regarded by others as a pure derivative of *seno- or its longer stem *seneko- (Latin senex, Gothic sineigo, old, Sanskrit sanakás, old), that is *senekastu-. Hence seanachaidh, a reciter of ancient lore, a historian, Irish seanchuidh, a form which favours the second derivation. -
6 augeo
augĕo, auxi, auctum, 2, v. a. and n. ( perf subj. auxitis = auxeritis, Liv. 29, 27: auceta: saepe aucta, Paul. ex Fest. p. 25 Müll.; v. Müll. ad h. l.) [Gr. auxô auxanô; Lith. augu, and augmu = growth; Sanscr. vaksh; Goth. vahsjan, and auka = growth; Germ. wachsen; Engl. wax; also allied to vegeo vegetus, vigeo vigor, vigil [p. 204] v. Curt. pp. 67, 186 sq., and Bopp, Gloss. p. 304 b].I.Act., to increase, to nourish (orig., to produce, bring forth that not already in existence; in which signification only the derivative auctor is now found).A.1.. To increase, enlarge, augment, strengthen, advance that which is already in existence (class. in prose and poetry; syn.: adaugeo, amplio, amplifico): Quicquid est hoc, omnia animat, format, alit, auget, Pac. ap. Cic. Div. 1, 57, 131:2.cibus auget corpus alitque,
Lucr. 1, 859:redductum (animale genus) daedala tellus alit atque auget generatim pabula praebens,
id. 1, 229; 5, 220; 5, 322;6, 946: virīs,
id. 6, 342:in augendā re,
Cic. Rab. Post. 2; 14; so,in augendā obruitur re,
Hor. Ep. 1, 16, 68:rem strenuus auge,
increase your gains, id. ib. 1, 7, 71:opes,
Nep. Thras. 2, 4:possessiones,
id. Att. 12, 2:divitias,
Vulg. Prov 22, 16:dotem et munera,
ib. Gen. 34, 12:rem publicam agris,
Cic. Rosc. Am. 18; so Tac. H 1, 79:aerarium,
id. A. 3, 25:vallum et turres,
id. H. 4, 35:classem,
Suet. Ner. 3:tributa,
id. Vesp. 16:pretium,
Vulg. Ezech. 16, 31:numerum,
Suet. Aug. 37, and Vulg. Deut. 20, 19 al.:morbum,
Ter. Hec. 3, 1, 54:suspitionem,
id. Eun. 3, 1, 46; Suet. Tit. 5:industriam,
Ter. Ad. prol. 25:molestiam,
Cic. Fl. 12:dolorem alicui,
id. Att. 11, 22 vitium ventris, id. Cael. 19:peccatum,
Vulg. Exod. 9, 34:furorem,
ib. Num. 32, 14:benevolentiam,
Cic. Lael. 9, 30: animum alicujus, to increase one ' s courage, id. Att. 10, 14; so,animos,
Stat. Th. 10, 23:vocem,
to strengthen, raise, Suet. Claud. 33; id. Ner. 20' hostias, to increase, multiply, id. Aug. 96:ego te augebo et multiplicabo,
Vulg. Gen. 48, 4 al. — Poet.:nuper et istae Auxerunt volucrum victae certamine turbam,
i. e. have been changed into birds, Ov. M. 5, 301.—Trop., to magnify, to exalt, to extol, embellish, to praise (syn.:B.laudo, laude afficere, verbis extollere, orno): homo tenuis non verbis auget suum munus, sed etiam extenuat,
Cic. Off. 2, 20, 70:aliquid augere atque ornare,
id. de Or. 1, 21, 94; so,rem laudando,
id. Brut. 12, 47:munus principis,
Plin. Pan. 38 al. —Aliquem (aliquid) aliquā re, to furaish abundantly with something, to heap upon, give to, to enrich, endow, bless, load with: lunae pars ignibus aucta, the part that is entirely filled with fire, Lucr 5, 722: 3. 630: Tantā laetitiā auctus sum, ut nil constet, poët, ap. Cic. Fin. 2, 4, 14 oaque vos omnia bene juvetis, bonis auctibus auxitis, old form of prayer in Liv. 29, 27:C.alter te scientia augere potest, altera exemplis,
the one can enrich you with learning, the other furnish you with examples, Cic. Off. 1, 1, 1:aliquid divitiis,
id. Agr. 2, 26, 69:commodis,
id. Phil. 11, 14 fin.:senectus augeri solet consilio, auctoritate, sententiā,
id. Sen. 6, 17:gratulatione,
id. Phil. 14, 6:honore,
id. ib. 9, 6:honoribus,
Hor. S. 1, 6, 11; so Tac. A. 6, 8:honoribus praemiisque,
Suet. Caes. 52; id. Vit. 5: augeri damno, to be enriched with a loss (said comically), Ter. Heaut. 4, 1, 15:liberalitate,
Tac. A. 3, 8:largitione,
id. ib. 13, 18:nomine imperatorio,
id. ib. 1, 3:cognomento Augustae,
id. ib. 12, 26 et saep.—Also without abl.:Di me equidem omnes adjuvant, augent, amant,
Plaut. Men. 3, 3, 27, and id. Ep. 2, 2, 8:aliquem augere atque ornare,
to advance, Cic. Fam. 7, 17:aut augendi alterius aut minuendi sui causā aliquid dicere,
id. Part. Or. 6, 22 solum te commendat augetque temporis spatium, honors, Plin. Pan. 24; so id. ib. 26; Suet. Claud. 12.—In the lang. of religion, t. t. (like mactare, adolere, etc.), to honor, reverence, worship by offerings:II.Aliquid cedo, Qui vicini hanc nostram augeam aram [Apoliinis],
Plaut. Merc. 4, 1, 10:si quā ipse meis venatibus auxi, etc.,
Verg. A. 9, 407.—Neutr., to grow, increase, become greater (rare; syn.: augesco, cresco, incresco; on this use of vbs. com. act., v. Ellis ad Cat. 22, 11): eo res eorum auxit, Cato ap. Gell. 18, 12, 7:usque adeo parcunt fetus augentque labore,
Lucr. 2, 1163:ignoscendo populi Romani magnitudinem auxisse,
Sall. H. 1 (Fragm. Orat. Philipp. contra Lepid. §6): O decus eximium magnis virtutibus augens,
Cat. 64, 323:balnea Romae ad infinitum auxere numerum,
Plin. 36, 15, 24, § 122; 2, 16, 13, § 71:veram potentiam augere,
Tac. A. 4, 41 (Halm, augeri).—Hence, auctus, a, um, P. a., enlarged, increased, great, abundant; in posit. only as subst.:auctum vocabatur spatium, quod super definitum modum victoriae adjungitur,
Paul. Ex Fest. p. 14 Müll. — Comp.:tanto mi aegritudo auctior est in animo,
Plaut. Capt. 4, 2, 2:auctior est animi vis,
Lucr. 3, 450:auctior et amplior majestas,
Liv. 4, 2; 3, 68; 25, 16:auctius atque Di melius fecere,
Hor. S. 2, 6, 3.—* Sup.: auctissima basis, Treb. Gall. 18.— Adv. probably not in use, for in App. Met. 4, p. 290 Oud., altius is the correct reading.
См. также в других словарях:
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